Metropolitan Tabernacle Pulpit 1
Volume 7 http://www.spurgeongems.org 1
ABRAM AND THE RAVENOUS BIRDS
DELIVERED ON SUNDAY MORNING, NOVEMBER 24, 1861,
BY THE REV. C. H. SPURGEON,
AT THE METROPOLITAN TABERNACLE, NEWINGTON.
“And when the vultures came down upon the carcasses, Abram drove them away.”
…In company with these foul vultures, fly those ravenous birds called worldly thoughts, which spring from the force of habit. The wheels have been running the last six days in this direction; it is not quite so easy to reverse the action, and to make them go the other way. We have been sinking, sinking, sinking in the miry clay of daily business; it is not very easy for the soul that lies cleaving to the dust, to rise at once towards Heaven! It is no wonder, when you have so many things to think of in this age of competition, that the ledger should lie there in front of the pew instead of the Bible, and, that at times, the daybook should come in when your hand holds the hymnbook, or that you should be thinking of a bad debt, or of a long account which is rather precarious, instead of meditating upon the faithfulness of God, and of pardons bought with blood. These traffickers molest the very Temple, and we have not always the scourge of small cords to drive them out, nor the commanding Presence of the Savior, to say, “Take these things hence, it is written, My house shall be called a house of prayer, but you have made it a den of thieves.” How many a mother comes here with all her tribe of children on her shoulders? How many a father comes here with thoughts of where he shall apprentice his eldest son, or what shall become of his younger daughter? How many a merchant comes in, and every wind that makes the windowpanes rattle reminds him of his ships at sea; how many a farmer is thinking of his land, and the fitful gleams of sunshine and returning showers make him remember his cattle and his crops? Shops and stalls, bushels and scales, silks and cottons, horses and cows, and even meaner things intrude into your house, O King of kings!
Brothers and Sisters, how often do some of you indulge in them? I hope there are none of you who keep your account books on Sunday, and yet how common is this in London! There are some who shut up their shop in front, and keep it open at the back, as if they would serve the devil and cheat the Lord! If you register your ledgers on Sunday, why not open your shop? You might as well be in the shop as in the country house, for the sin is just the same; only you now add hypocrisy to it, by pretending to serve God when you do not! Yet how many there are, true Believers in Christ, who would scorn to look at the ledger on Sunday, and yet their mind is hampered with accounts, and debtor and creditor will be striking balances continually in their brain! Some professors on the Sabbath afternoon will be talking about the state of the markets, and asking, “What do you think of the rise and fall of Consols?” “When will this terrible American war be over?” “When is it likely the Manchester factories will obtain full employment by the arrival of ship loads of cottons,” or “How will Louis Napoleon pay his debts?” When they come up to the House of God in the evening, they wonder how it is they do not get on with the preacher! The preacher might wonder how he could be of any service to such hearers! They wonder that the Sabbath is not a refreshment to them; but, how is it likely to be when they still continue in their worldly employments, really giving their hearts to the world, though they profess to give their bodily presence to the service of Christ?…
You have heard persons say, “I would sooner wear out than rust out.” There is no occasion for either, if we would but keep this day of rest as a perfect rest to our heart and soul; but, that we can never do unless we love Christ, for a Sabbath is an impossibility to an unconverted man! If we would but, as Christians resting in Christ, keep this first day of rest, giving our souls thorough ease, there would be no fear of the brain giving way. We would labor on, even to a good old age, and then die in peace, and our works would follow us. I cannot expect you to believe me if I should say, you can carry on your business all the days of the week without care, without diligence, without very earnest thought. We must be “diligent in business,” and you must put both your hands to the wheel if you would make it go! But do leave the wheel alone today. Now, have done with it. You will madden yourself, or, if it comes not to so sad a climax as that, you will destroy your comfort, destroy the acuteness of your mental powers, if you do not give them rest today. I am no preacher of the old legal Sabbath; those who are teachers of the Law insist upon that quite enough. As for me, I am a preacher of the Gospel, and rejoice that Believers are not “under the Law, but under Grace.” A worldling is under the Law, and it is his duty to remember the seventh day, to keep it holy, for so runs the Law which is his taskmaster! But I am not under the Law, and therefore I keep this day—not the seventh, but the first day of the week, on which my Savior rose again from the dead—keep it not of Law, but of Grace—keep it not as a slavish bondage, not as a day on which I am chained and hampered with restraints against my will, but I keep it as a day in which I may take holy pleasure in serving God, and in adoring before His Throne! The Sabbath of the Jew is to him a task; the Lord’s-Day of the Christian, the first day of the week, is to him a joy, a day of rest, of peace and of thanksgiving. And, if you Christians can earnestly drive away all distractions, so that you can really rest today, it will be good for your bodies, good for your souls, good mentally, good spiritually, good temporally and good eternally!…
Time is the ring, and these Sabbaths are the diamonds set in it! The ordinary days are but the walks in the garden, hand trodden and barren; but the Sabbaths are the beds full of rich choice flowers! This day is Care’s balm and cure, the couch of time, the haven of Divine calms. Come, my Soul, throw yourself upon this couch; for now the bed is long enough, and the coverlet is broad enough—rest and take your ease—for you have come unto Jesus, to a finished Sacrifice, to a completed Righteousness, and your soul may be satisfied in the Lord, and your spirit may rejoice in the Lord your God. This is to keep Sabbath!
An unconverted man or woman cannot do this; and there are many of you, I fear, here present who never knew what Sabbath means—never had a Lord’s Day in your lives! In vain do you keep the day, unless, your hearts keep it too. Oh, may your hearts know how to find in Christ a perfect rest! Then shall the land have rest, and shall keep her Sabbaths. May God give you Divine Grace to know your sin, and enable you to fly to the Savior, and find in Him all your soul needs! May He enable you to rest in Christ today, and then you shall keep Sabbaths on earth till you keep the eternal Sabbath before the Throne, “For thus says the Spirit, ‘They rest from their labors.’” “Believe in the Lord Jesus Christ,” and you shall have rest. Trust Him, and so shall you be saved, and your spirit shall be at ease.