“Grant the keeping of holy days to have been at the beginning a matter indifferent, and setting aside all the former reasons, yet ought they to be abolished, because according to the rule of the Fathers, commended to us by Zanchius (In 4. Praecept. Col. 678.), Non male igitur fecerint qui omnis pr‘ter diem Dominicum aboleverunt, Things indifferent, when they are abused and polluted with superstition, ought to be abolished… The number, the abuses, the superstitions, the false worships, the will-worships of feasts so increased, that there is nothing in the kirk so unsavory to God, so pernicious to men, as to sanctify such and so many days. We pretend that we place no part of God’s worship in the observation of days. But how can we observe a day to the honor of Christ, and not worship him by that observation? That were to make his honor no honor. We use to reason against the Papists, after this manner. To dedicate days to Saints is religious worship. Is it not then religious worship to dedicate a day to Christ; yea surely, and will-worship.”
~Perth Assembly, p. 83.